The Epiphany of our Lord is the wonderful liturgical festival observed on January 6th. It is the oldest of the Christmas festivals and originally the most important. Since January 6th is most often a weekday, Lutherans and liturgical Protestants sometimes shift the celebration of Epiphany to the Sunday immediately following the 6th. Epiphany is also a season that lasts until the beginning of Lent and encompasses four to nine Sundays, depending on the date of Easter.
The Festival of the Epiphany of our Lord originally commemorated three incidents that manifested the mission and divinity of Christ: the visit of the Magi (see Matthew 2:1-12), the baptism of Jesus (see Mark 1:9-11), and the miracle at Cana (see John 2:1-11). Nowadays, most liturgical churches emphasize the visit of the Magi on January 6th and celebrate Christ's baptism on the first Sunday after the 6th.
Epiphany is one of the most important festivals of the liturgical year because it shows the church how God comes to His people. We are so full of sin and deserving of divine punishment that we cannot hope to approach God. Knowing that we cannot come to Him, God took the initiative and came to us by becoming one of us. The most holy and almighty God condescended to take on human flesh in order to reveal His salvation to the world. This is the mystery of the Epiphany of our Lord.
During this season, Christians meditate on many of our Lord's epiphanies. Epiphany Day itself commemorates the arrival of the Magi in Bethlehem to worship the Messiah and bring Him gifts of gold, frankincense, and myrrh (see Matthew 2:1-12). Since the earliest days of the church, these wise men have been considered to be representatives of all the peoples of the earth. By means of a miraculous star, God showed them that Jesus was born to be not only the King of the Jews, but the Lord and Savior of all nations. The first Sunday after the Epiphany is the Festival of the Baptism of our Lord, an observance of Jesus' baptism at the hands of John the Baptist (see Mark 1:9-11). The words of the Father and the appearance of the Holy Spirit in the form of a dove as Jesus came out of the waters revealed Him to be God's true Son. The Transfiguration of our Lord, the last Sunday after the Epiphany, is a celebration of the moment that Christ, in the company of Moses and Elijah, literally shined His glorious divine nature on Peter, James, and John, leaving them dazed and awestruck (see Luke 9:28-36). This event, the greatest of Christ's epiphanies until His triumphant resurrection from the grave on Easter, serves as the dramatic conclusion of the season. Transfiguration Sunday stands in vivid contrast to what takes place just a few days later: Ash Wednesday, the day of sorrow and repentance that initiates the season of Lent.
In between the two Sundays that mark the Lord's baptism and transfiguration, the church concentrates on several of the other incidents from Scripture that show how Jesus manifested God's love to the world through His ministry of preaching, miracles, and healings. What is common to each of these epiphanies is that in one way or another they make known the identity and mission of Jesus Christ: True Man and True God, born into this sinful world to be the Lord and Savior of all humanity.
We begin to understand the joy and wonder of Epiphany when we read the story of Simeon (see Luke 2:22-35). Simeon was a devout old man who lived in Jerusalem. The Holy Spirit had revealed to him that he would not die until he had seen the promised Messiah with his own eyes. When Joseph and Mary brought Jesus to the temple to be consecrated according to Jewish law regarding firstborn males (see Exodus 13:2), Simeon realized that this infant was the Christ. In joyful response to this personal epiphany, the old man took the baby Jesus in his arms and chanted a magnificent song of thanksgiving known today by its Latin title, Nunc Dimittis. We at Saint Paul's, along with Lutheran Christians everywhere, sing Simeon's great canticle at the end of each service of Holy Communion. The words of the Nunc Dimittis remind us of the mercy and salvation that God revealed to the world in His Son, Jesus Christ:
Lord, now lettest Thou Thy servant depart in peace
according to Thy word,
For mine eyes have seen Thy Salvation
Which Thou hast prepared before the face of all people:
A light to lighten the Gentiles
And the glory of Thy people Israel.
White, the color of purity, holiness, and joy is the traditional liturgical color for Epiphany, the first Sunday after the Epiphany (the Baptism of our Lord), and the last Sunday after the Epiphany (the Transfiguration of our Lord). For the other Sundays of the season, green is normally used. Green represents the new life that Christ gives us in baptism, as well as the spiritual growth we experience during the season as we study the Lord's ministry of teaching, healing, and miracles.